gods:mishra
Differences
This shows you the differences between two versions of the page.
Both sides previous revisionPrevious revisionNext revision | Previous revisionNext revisionBoth sides next revision | ||
gods:mishra [2024/04/22 17:14] – [The Adversary, Mishra-Aremakh] quiddlesticks | gods:mishra [2024/04/22 21:18] – quiddlesticks | ||
---|---|---|---|
Line 5: | Line 5: | ||
On Jaern, the violence of Mishra has been tamed somewhat, with many Mishrites serving as demolitionists under the employ of cities, destroying that which is old and no longer has use. Fear of the Boon of Destruction is less prominent on Jaern than on Cahyali; on Cahyali, the name **Aremakh** is synonymous with ruin. Cahyali considers Mishra to be a goddess of war, particularly the sort of war that is base and bloody. | On Jaern, the violence of Mishra has been tamed somewhat, with many Mishrites serving as demolitionists under the employ of cities, destroying that which is old and no longer has use. Fear of the Boon of Destruction is less prominent on Jaern than on Cahyali; on Cahyali, the name **Aremakh** is synonymous with ruin. Cahyali considers Mishra to be a goddess of war, particularly the sort of war that is base and bloody. | ||
- | {{ mishra-carving.png? | + | |
Mishra acts as a " | Mishra acts as a " | ||
Line 17: | Line 17: | ||
==== The Adversary, Aremakh==== | ==== The Adversary, Aremakh==== | ||
+ | {{ gods: | ||
This aspect of Mishra appears as a lion-headed beasthide orc with six arms, standing near sixty feet tall. She bears a crown of blades, and unearthly ribbons of spectral flame emanate from her form. The face of the Adversary is usually twisted into a roar, and she wields a different weapon in each hand. Aremakh wears an outfit composed of a short linen top adorned with golden accessories, | This aspect of Mishra appears as a lion-headed beasthide orc with six arms, standing near sixty feet tall. She bears a crown of blades, and unearthly ribbons of spectral flame emanate from her form. The face of the Adversary is usually twisted into a roar, and she wields a different weapon in each hand. Aremakh wears an outfit composed of a short linen top adorned with golden accessories, | ||
Aremakh is not a kind aspect. When she appears, death and blood are soon to follow. She represents Mishra' | Aremakh is not a kind aspect. When she appears, death and blood are soon to follow. She represents Mishra' | ||
- | ==== The Guiding Hand of Ruin, Mishra-Agni | + | ==== The Guiding Hand of Ruin ==== |
- | This aspect appears as a humanoid woman nearly a hundred feet tall, and has only appeared on battlefields or sites of similar widespread destruction. She wears a crimson cowl underneath which her face appears to be a ball of blazing fire. Similarly to the Adversary, tongues of spectral flame surround her. The Guiding Hand of Ruin seems to conduct destruction as if it is a musical piece, heightening the damage of each explosion, the strength of each weapon, and the efficacy of each gout of magic. | + | This aspect |
- | Agni has never spoken, and seems to appear to those who pray to her before the day of a great battle. She appears for only short periods of time - often less than ten minutes. However, some have heard her laughing and whooping along with her priests, reveling in the destruction. She is borne from Mishra' | + | The Guiding Hand of Ruin has never spoken, and seems to appear to those who pray to her before the day of a great battle. She appears for only short periods of time - often less than ten minutes. However, some have heard her laughing and whooping along with her priests, reveling in the destruction. She is borne from Mishra' |
===== Origins ===== | ===== Origins ===== | ||
- | Unlike many of the other gods, Mishra was never mortal. She is believed to have been born fully formed from a persistent thought and desire of Orus'. As mortal science and knowledge advanced and refined, explosives were created for both utility in tearing down infrastructure and mining of resources buried underneath, and for the killing and destruction in warfare… and even in pyrotechnics to bring joy in vibrant explosions of color in the night sky. More and more people found their calling in channeling the immense and powerful destruction of explosives and firearms, taking their own emotive desire to see things brought to rubble and calling upon Orus with their hate, joy, spite, and more to fuel their wake of demolition. | + | Jaernian myth tells that Mishra was born fully formed from a persistent thought and desire of Orus'. As mortal science and knowledge advanced and refined, explosives were created for both utility in tearing down infrastructure and mining of resources buried underneath, and for the killing and destruction in warfare… and even in pyrotechnics to bring joy in vibrant explosions of color in the night sky. More and more people found their calling in channeling the immense and powerful destruction of explosives and firearms, taking their own emotive desire to see things brought to rubble and calling upon Orus with their hate, joy, spite, and more to fuel their wake of demolition. |
+ | |||
+ | To these followers of Orus, they took on a new persona, one who urged on the wanton destruction, | ||
- | To these followers of Orus, he took on a new persona, one who urged on the wanton destruction, | + | As the movement gained more and more popularity, the sect of Orus eventually became too large and split off from the main church as its own priesthood and temple, just as the aspect of Orus separated from the main wellspring of emotion into Mishra, a fully formed deity of their own right. Scholars believe this myth regards the birth of The Guiding Hand of Ruin, who is the most widely worshiped aspect of Mishra on Jaern. |
The worship of Mishra as a war goddess came after her birth, as explosives and firearms began to see more use in war. As the death tolls from these devices mounted, many came to see their destructive force as something dark, and feared the deity worshiped with them. | The worship of Mishra as a war goddess came after her birth, as explosives and firearms began to see more use in war. As the death tolls from these devices mounted, many came to see their destructive force as something dark, and feared the deity worshiped with them. | ||
Line 36: | Line 39: | ||
===== Priesthood ===== | ===== Priesthood ===== | ||
- | The followers of Mishra are known as **Mishrites.** On Cahyali, where she is known as Aremakh, her priests are called **Aremites.** | + | The followers of Mishra are largely |
==== Temples ==== | ==== Temples ==== |
gods/mishra.txt · Last modified: 2024/05/12 15:31 by quiddlesticks